What’s for starters?
I have just seen a television report on a revolutionary new development in dining
out. A restaurant in Germany has dispensed with its waiters and utilises
instead a system of automated ordering and delivering of dishes. A monitor on
every dining table allows access to a pictorial menu.
The punters enter their choice via a keyboard, together with
payment details. The machine issues a receipt while the order goes to a team of
chefs in a remote kitchen. The chefs prepare the order which is returned
directly to the diners in a container that helter-skelters down a track not
unlike a miniature fairground rollercoaster.
It’s a wonderful system, explains the beaming
proprietor. No more having to train and
pay waiting staff. No more chaos when a waiter fails to show up. And no more
tipping bad service by the punter. No-one asked redundant waiting staff to
comment but I doubt if they would greet the idea with the same enthusiasm.
However there is no question that their means to a living is over. For starters
– sorry! – the apparatus has to be bought and maintained, and what if it breaks
down?
And
the punters have to tolerate this strange spiralling machinery rising from
their table up to the ceiling. It all rather smacks of Modern Times,
that film where Charlie Chaplin struggles to maintain his human identity while
trapped in a series of machine episodes. Admittedly it does have a type of
futuristic beauty. But I can only ever see it lending itself to a novelty night
out. An intimate atmosphere in a conventional restaurant with handsome,
black-coated waiters has a long way to roll yet.
Home and Away
In a corner of Surrey builders have got the go-ahead to build two modernist houses,
pending the demolishment of an existing property on the site. I quote: The
two 6000 sq ft houses…will symmetrically reflect each other and were labelled
beautiful by the Kingston design panel.
I have scrutinised the CGI’s of the planned buildings and they do indeed answer
to the call of beauty. Even so, objections to the buildings are already flying,
among them that the houses are too big, that they will affect the water supply,
that they are not in keeping with the area, Coombe Hill, which is a
conversation area and that they are too close to one another. I quote
Councillor Codd, a chairman on the planning committee: There is barely a sixpence
between them. If I was paying £3.4 million, I’d want more garden.
I find the last objection rather curious. Not having spoken to Councillor Codd,
it is difficult to know what is at the back of his statement. But surely the
casting vote there is up to the paying punter. If the homes don’t sell then the
loser is the builder and the citizens of Kingston will be left with two
beautiful white – and glass – elephants
to gaze upon. The issues of water supply and conservation should be addressed
of course, but someone – me – should tell Councillor Codd that the typical
modernist dweller is not likely to be obsessed with gardening but anxious to
possess a home that boasts a birds’ eye view of its natural surroundings –
be it town or country – in the manner of
the occupants of Le Corbusier’s Villa Savoye.
Entries taken from the Kingston Guardian, 3 April, 2008.
The Dark Side of Technology
In
this column I have frequently written on how modernism would not have been
possible without advances in technology, e.g., the mass production of glass.
And modernism has made certain technological developments more palatable, e.g.,
fluorescent lighting, plastic, the motor car.
But
there is a dark side to technology. There are the CCTV cameras, reportedly one
for every fourteen of the population, that can observe ‘bad’ behaviour but have
failed utterly to eradicate it. And then there are those frightful subsonic
alarms that assault the eardrums of anyone aged under twenty, just for being there.
But
the weirdest notion yet has been brought to my notice by the publication of a
new book by writer Paul Kingsnorth Real England: the Battle Against The
Bland (Portobello Books), of a development in Des Moines, Iowa, USA.
Apparently there is a network of underground walkways and tunnels accessible to
those with passwords – and you have to pay to get a password.
Maybe there is something I don’t know about the system but it
sounds like it is designed to give the better-off access to ‘protected’
areas and to consign everyone else to the crime and pollution of the rude
streets. And all made possible by chip-and-pin technology. Could it happen
here? As Confucius said, there are interesting times ahead. Watch this space
Four Decades On
<>It’s
2008, exactly four decades on from when I was staring wide-eyes at the
television set, at the sight of hordes of long-haired youths carrying placards
and clashing with police. I didn’t understand what was going on. Any attempt to
find out was met with stinted they’re protesting from the adults in my
life. Yet no-one seemed able to explain what the youths were protesting about.
Four
decades on I still don’t know what the students in Paris were protesting about.
Nor do I fully understand the political forces behind the Prague Spring. But I
do understand more about the nature of protest itself; those stirrings of
dissatisfaction with the status quo that makes one want to rock the
boat, turn the tables and chuck out the chintz – forever.
Politicizing the building has always been
a little dangerous. One runs the risk of being equated with the National
Socialist, i.e., Nazi drive to ban all forms of subversive or modernist
architecture in 1930s Germany in favour of a retro, neo-Classical style. Yet it
is difficult not to equate modernism in architecture with new ways of thinking
and radical politics. Four decades on from ‘Glorious ‘68’, it is worth thinking
about the changes that revolution has wrought upon architecture.
Modernism and alienation
Alienation is more easily experienced than described.
If you have ever surveyed the perimeter of a modernist
building, queasily wondering where the entrance door is, you will have
experienced it. Or if you have simply dashed on board an underground train only
to find yourself headed in the wrong direction, north instead of south or east
instead of west, then you have been a victim of the banal side of modernism.
Some
time ago I sat in a taxi while the driver related to me how one day, while she
had been driving around a ‘new’ town she had picked up an elderly lady who was
trying to find her way to her son’s house. The lady was staying with her son as
a guest and had decided to go for a walk and visit the shops all at once.
On her return journey she had
taken a wrong turning and was now totally confused, wandering up and down
streets lined with rows and rows of similar houses. She had neglected to take
an address with her, not imagining at the outset of her journey that
she would need one. The adventure ended
when, from her passenger seat, she spotted her son walking along looking
worriedly for her. The point of this
story is obvious, so obvious that it needs to be told again
and again.
On being like Basildon
‘This is just like Basildon’ I overheard a woman
say, as I strolled with a friend through the Brunswick Centre, that cite of
super-modernist architecture in the heart of London. It could have been the
run-down condition of the housing stock, or maybe the proximity of classical
Russell Square and nearby Brunswick Square is just too heavy for the Centre to
carry.
My value judgements are useless here. If the woman
found the Brunswick Centre to ‘be like Basildon’, then it was for her and that
was that. Of course, the real question is, does being like Basildon mean
it’s good or bad? Maybe being like Basildon
is a desirable state? Somehow I doubt
if the woman’s interjection was meant to be complimentary. There was the dubious
tone of her voice, to begin with. And
when last did anyone compare Russell Square with Bedford Square, and Bedford
Square with Hanover Square? We just accept these as places in their own right.
We can do because they all have a strong sense of place.
And that is what is missing from many
modernist precincts, a sense of place. Too often modernist flagships blocks and
buildings are devoid of a sense of place.
Man and machine
Modernism and technology are inseparable. Le
Corbusier wrote of the house as a machine for living in his 1925 book,
Vers une Architecture. If anyone was going to foresee a time when the
domestic home became a unit of integrated, functioning technologies as well as
a roof over one’s head, it was this Swiss visionary.
As the twentieth century rolled forward, technology
burgeoned to encompass every function of our lives. We have technologies for
heating, lighting, cooking, cleaning, entertainment, communication…I could go
on. Just lately technology has spilled over into ecology. Solar panels promise
‘green’ energy and an increasing number of homes have their own water and
refuse recycling systems.
Gone, however, are those silly, futuristic scenarios
from the ‘sixties, promising us homes that were actual robots dictating every
area of life from what time to get up in the morning to what we ate for
breakfast, dinner and supper. For me, this is a good thing. I do not relish an
electronic dictator of either gender supervising my morning bath or counting
every calorie I eat.
On the other hand, I long for a housekeeping
automaton, cleaning and dusting on a daily basis but without interfering with
my intimate life. Maybe we are getting there. After all, what else are
thermostats and washing machines, fridge-freezers and timed cookers but robots
of a sort? And now I hear that ‘they’ are making robot-type vacuum cleaners
that suck up the dust without being driven by human hands – bliss!
All we need now is a robot to make kitchen and
bathroom surfaces shine and gleam, and another one to iron the clothes with
crisp precision. I’ve said before and I’ll say again, the true
modernist is in control of her machines and her life. She will not allow objets
or circumstances dictate her situation – she takes charge of them! Got to go
now to answer my bleeping mobile.
Mary Phelan